THE ORTHODOX CHURCH: AN INTRODUCTION
Rev. Thomas Fitzgerald
An ever-growing number of persons from various backgrounds are becoming interested in the Orthodox Church. These individuals are discovering the ancient faith and rich traditions of the Orthodox Church. They have been attracted by its mystical vision of God and His Kingdom, by the beauty of her worship, by the purity of her Christian faith, and by her continuity with the past. These are only some of the treasures of the Church which has a history reaching back to the time of the Apostles.
In our Western Hemisphere, the Orthodox Church has been developing into a valuable presence and distinctive witness for more than two hundred years. The first Greek Orthodox arrived in the New World in 1768, establishing a colony near the present city of St. Augustine, Florida. One of the original buildings in which these immigrants gathered for religious services is still standing. It has recently been transformed into St. Photius’ Shrine by the Greek Orthodox Archdiocese. The Shrine, named in memory of a great missionary of the Orthodox Church, honors those first Orthodox immigrants. The chapel serves as a national religious landmark, bearing witness to the presence of Orthodoxy in America from the earliest days of its history. The next group of Orthodox Christians to emerge on the American Continent were the Russian fur traders in the Aleutian Islands. They, too, made a great contribution.
The Orthodox Church in this country owes its origin to the devotion of so many immigrants from lands such as Greece, Russia, the Middle East, and the Balkans. In the great wave of immigrations in the 19th and 20th centuries, Orthodox Christians from many lands and cultures came to America in search of freedom and opportunity. Like the first Apostles, they carried with them a precious heritage and gift. To the New World they brought the ancient faith of the Orthodox Church.
Many Orthodox Christians in America proudly trace their ancestry to the lands and cultures of Europe and Asia, but the Orthodox Church in the United States can no longer be seen as an immigrant Church. While the Orthodox Church contains individuals from numerous ethnic and cultural backgrounds, the majority of her membership is composed of persons who have been born in America. In recognition of this. Orthodoxy has been formally acknowledged as one of the Four Major Faiths in the United States. Following the practice of the Early Church, Orthodoxy treasures the various cultures of its people; but it is not bound to any particular culture or people. The Orthodox Church welcomes all!
There are about 5 million Orthodox Christians in this country. They are grouped into nearly a dozen ecclesiastical jurisdictions. The largest is the Greek Orthodox Archdiocese of America, which has about 500 parishes throughout the United States. Undoubtedly, the Primate of the Archdiocese, His Eminence Archbishop lakovos, has been chiefly responsible for acquainting many non-Orthodox with the treasures of Orthodoxy. His selfless ministry, which has spanned more than thirty years, has been one of devotion and vision filled with an appreciation of his Hellenic background and guided by a spirit of ecumenism, Archbishop lakovos has recognized the universal dimension of Orthodoxy. Hellas acted decisively to make this ancient faith of the Apostles and Martyrs a powerful witness in contemporary America.
The Orthodox Church embodies and expresses the rich spiritual treasures of Eastern Christianity. It should not be forgotten that the Gospel of Christ was first preached and the First Christian communities were established in the lands surrounding the Mediterranean Sea. It was in these eastern regions of the old Roman Empire that the Christian faith matured in its struggle against paganism and heresy. There, the great Fathers lived and taught. It was in the cities of the East that the fundamentals of our faith were proclaimed at the Seven Ecumenical Councils. The spirit of Christianity which was nurtured in the East had a particular favor. It was distinct, though not necessarily opposed, to that which developed in the Western portion of the Roman Empire and subsequent Medieval Kingdoms in the West. While Christianity in the West developed in lands which knew the legal and moral philosophy of Ancient Rome, Eastern Christianity developed in lands which knew the Semitic and Hellenistic cultures. While the West was concerned with the Passion of Christ and the sin of man, the East emphasized the Resurrection of Christ and the deification of man. While the West leaned toward a legalistic view of religion, the East espoused a more mystical theology. Since the Early Church was not monolithic, the two great traditions existed together for more than a thousand years until the Great Schism divided the Church. Today, Roman Catholics and Protestants are heirs to the Western tradition, and the Orthodox are heirs to the Eastern tradition.
Christians of the Eastern Churches call themselves Orthodox. This description comes to us from the fifth century and has two meanings which are closely related. The first definition means true teaching. The Orthodox Church believes that she has maintained and handed down the Christian faith, free from error and distortion from the days of the Apostles. The second definition, which is actually the more preferred, means true praise. To bless, praise, and glorify God Father, Son, and Holy Spirit–is the fundamental purpose of the Church. All her activities, even her doctrinal formulations, are directed toward this goal.
Occasionally, the word Catholic is also used to describe the Orthodox Church. This description dating back to the second century, is embodied in the Nicene Creed which acknowledges One, Holy, Catholic, and Apostolic Church. From the Orthodox perspective, Catholic means that the Church is universal and also that she includes persons of all races and cultures. It also affirms that the Church has preserved the fullness of the Christian faith.
It is not unusual for titles such as Greek, Russian and Antiochian to be used in describing Orthodox Churches. These appellations refer to the cultural or national roots of a particular parish, diocese, or archdiocese.
DIVERSITY IN UNITY
The Orthodox Church is an international federation of patriarchal, autocephalous and autonomous churches. Each church is independent in her internal organization and follows her own particular customs. However, all the churches are united in the same faith and order. The Orthodox Church acknowledges that unity does not mean uniformity. Some churches are rich in history, such as the Church of Constantinople, while others are relatively young, such as the Church of Finland. Some are large, such as the Church of Russia, while others are small, such as the Church of Sinai. Each Church is led by a synod of bishops. The president of the synod is known as the Patriarch, Archbishop, Metropolitan, or Catholicos. Among the various bishops, the Ecumenical Patriarch of Constantinople is accorded a “place of honor” and is regarded as “first among equals.” In America and Western Europe, where Orthodoxy is relatively young, there are a number of dioceses and archdioceses which are directly linked to one of these autocephalous Churches. For example, the Greek Orthodox Archdiocese is under the care of the Patriarchate of Constantinople. While the Archdiocese enjoys a good measure of internal autonomy and is headed by an Archbishop, it owes its spiritual allegiance to the Church of Constantinople.
1. INTRODUCTION – Introduces the non Orthodox to Orthodox Christianity.
2. HOUSE OF GOD – Describes the interior of the church building.
3. WORSHIP – Discusses the form and characteristics of Orthodox worship.
4. THE HOLY EUCHARIST – Describes the meaning and celebration of the Eucharist.
5. SACRAMENTS – Describes the meaning and importance of liturgical life.
6. SPECIAL SERVICES AND BLESSINGS – Describes the non-sacramental services which contribute to spiritual life.
7. TEACHINGS – Outlines the salient points of doctrine and basic credal affirmations.
8. SPIRITUALITY – Discusses the meaning of theosis as the goal of Christian life.
9. HISTORY – Sketches the great epochs of Orthodoxy.
10. THE CHURCH – Outlines the procedure for becoming a member of the Orthodox Church.
Copyright: © 1983-1996 Greek Orthodox Archdiocese of America Department of Religious Education
© 2003 Greek Orthodox Archdiocese of America
ORTHODOX SPIRITUAL PRINCIPLES
- Bible Study in Depth”Man shall not live by bread alone, but by every word which proceeds from the mouth of God” (Matthew 4:4)
- Worship: Most of all, Eucharist Every Sunday.”I am the living bread, which came down from heaven … unless you eat the flesh of the Son of Man and drink His blood, you have no life in you ... For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood lives in me, and I in him. ” (John 6:51 – 56)
- Ascetic Practices (fasting, prayer, Bible reading, silence, living in moderation, avoiding media distractions).”Whoever would come after me, let him deny himself and take up his cross and follow me.” (Mark 8:34)
- Active Participation in the fellowship of the Christian Community.” ... so we, though many, are one body in Christ, and individually members of one body. ” (Romans 12: 5)
- Acts of Love and Mercy, both in deeds and words.”I was hungry … thirsty ... naked ... sick ... a stranger ... in prison. Whatever you do unto the least of these, my brethren, you do unto Me.” (Matthew 25:40)
- Discernment, good judgment: Know which are the works of God and the which of the devil.”Be wise as serpents and innocent as doves.” (Matthew 10:16)
- Orientation to the Kingdom of God. (Eschatology)”And He shall come again to judge the living and the dead, whose kingdom shall have no end.” (Nicene Creed)